Writings of Russell and Colin STANDISH
The Final Unholy Alliance
By Russell and Colin Standish
The Papacy at its zenith of power ever allied itself with powerful states which agreed to do its biddings. By a mixture of threats, favors, and the dispensing of privileges, the Papacy adroitly achieved its aims. In the twenty-first century, no European power, not even the European Union, matches the United States in potency and influence. This situation developed in the last half of the twentieth century. It is only natural that the Roman Catholic Church would see it expedient to make every effort to form a liaison with the United States, despite that Protestants outnumber Roman Catholics in that nation.
Cardinal Eugenio Pacelli, two and a half years before he was elected Pope Pius XII, sailed for New York on October 8, 1936. There he was met by the young auxiliary bishop of Boston, Francis Joseph Spellman, only thirty-seven years of age. Later Spellman became the powerful Cardinal Archbishop of New York. Already Bishop Spellman had experience as a Vatican bureaucrat. In thirty days, Cardinal Pacelli, then the Vatican secretary of state, traveled 6,500 miles in America, visiting numerous cities and Catholic educational institutions. Most of the nation?s major cities were visited, including Baltimore, Boston, Chicago, Cincinnati, Cleveland, Detroit, Los Angeles, Philadelphia, St. Louis, St. Paul, San Francisco, and Washington, in addition to New York.
It was during a visit with President Franklin Roosevelt that Pacelli received an assurance that the United States would once more forge diplomatic ties with the Vatican, ties that had been severed in 1867 before the Papal States were disbanded. But the Senate refused to permit Roosevelt's promise to become a reality. The President was forced to content himself with the appointment of Myron Taylor as his personal representative at the Holy See in 1940.
Thus de facto diplomatic recognition was accorded. The United States Senate had severed diplomatic ties after Pope Pius IX issued his Syllabus of Errors which was deeply offensive to Protestants. A future alliance between the United States and the Vatican seemed impossible at that time, but God had spoken, and once more His Word would be fulfilled. So sensitive were Protestants to the Papacy in 1936 that Roosevelt dared not meet Pacelli until after the 1936 Presidential election had secured him a second term in office. How different from the 1996 election sixty years later, when President Bill Clinton saw papal contacts as an enhancement to his prospects of reelection!
Pacelli, at that time, was the highest Vatican prelate ever to visit the United States. So great was the Vatican's confidence in the United States that it had invested heavily in Wall Street, only to see this means greatly reduced in the stock market crash of 1929. However, by 1935 it was again investing in blue-chip stocks in the United States (See J. F. Pollard, "The Vatican and the Wall Street Crash"). Pollard also claimed in his paper that in May 1939, the Vatican sent $7,665,000 worth of gold bars to the United States. This move provided cash for the Papacy during the war years. It was strange indeed that the predominantly Protestant United States was preferred to banks of Zurich, a city which is predominantly Roman Catholic.
It cannot be doubted that Rome, recognizing that the United States would be useful for its purposes, sought to increase its influence in that nation. Already the large number of Irish, Italian, and Hispanic migrants had bolstered the number of adherents to the Roman Catholic faith in the United States, providing Rome with no little influence there.
As early as the end of the nineteenth century, the Vatican had set its sights on the United States. The hundredth anniversary of the establishment of the Catholic hierarchy in the United States was celebrated with pomp and ceremony in the Cathedral of Baltimore on November 10, 1889. Archbishop Ireland gave an address entitled "The Mission of Catholics in America" which contains some statements of significance.
Catholics of the United States are called . . . to make America Catholic. . . .
The conversion of America should ever be present to the minds of Catholics in America as a supreme duty from which God will not hold them exempt. . . .
The value of America to the cause of religion cannot be overestimated. This is a providential nation. . . . In the solution of social and political problems, no less than in the development of industry and commerce, the influence of America will be dominant among nations. There is not a country on the globe that does not borrow from us ideas and aspirations. The spirit of American liberty wafts its spell across seas and oceans, and prepares distant continents for the implanting of American ideas and institutions. This influence will grow with the growth of the nation. . . . The center of human action and influence is rapidly shifting, and at a no distant day America will lead the world. . . .
We cannot but believe that a singular mission is assigned to America, glorious for itself and beneficent to the whole race, the mission of bringing about a new social and political order, based more than any other upon the common brotherhood of man, and more than any other securing to the multitude of the people social happiness and equality of rights. With our hopes are bound up the hopes of the millions of the earth. The Church triumphing in America, Catholic truth will travel on the wings of American influence, and encircle the universe. (John Ireland, The Church and Modern Society, 55-58)
In 1894, The Catholic Standard and Times of November 3 spoke forthrightly, stating,
The United States of America, it can be said without exaggeration, are the chief thought of Leo XIII. . . . A few days ago, on receiving an eminent American, Leo XIII said to him: "But the United States are the future; we think of them incessantly." . . . That is why Leo XIII turns all his soul, full of ideality, to what is improperly called his American policy. It should be called his Catholic universal policy. (Cited by Edwardson, Facts of Faith, 240)
The report of "the third Washington conference" says: "Our purpose is to make America dominantly Catholic."- " The Mission Movement in America," issued from the Catholic University, Washington, D.C. June 1909. (Ibid.)
Dr. Barrett, who was for many years in the Jesuit order, wrote in 1935 a remarkably frank account of the work of Catholic Action, which was established in the twentieth century. He left no doubt concerning its aims in America:
In theory, Catholic Action is the work and service of lay Catholics in the cause of religion, under the guidance of the bishops. In practice it is the Catholic group fighting their way to control America. (Boyd Barrett, Rome Stoops to Conquer, 15)
The effort, the fight, may be drawn out. It may last for five or ten years. Even if it lasts for twenty-what is twenty years in the life of Rome? The fight must be fought to a finish-opposition must be worn down if it cannot be swept away. Rome's immortal destiny hangs on the outcome. That destiny overshadows the land.
Were Rome to fail to dominate American thought and American lives, her civilization, her moral code, all her glorious incredible dogmas would perish from the earth. Should Rome triumph, she will ascend to a higher state than ever she has enjoyed heretofore. Therefore she must win-if it be given her to win what, as she claims, God has promised-what her Prophets have foretold. Then will the vast West be hers wherein to set up anew her earthly kingdom. And in the fight, as she has ever fought when battles were most desperate in the past, Rome will use steel, and gold, and silvery lie. Rome will stoop to conquer. (Ibid., 266?267)
At the time of Cardinal Pacelli's triumphant tour of the United States, the secular newspaper, the St. Paul Pioneer Press of November 4, 1936, commented,
Pope Pius [XI] feels that the United States is the ideal base for Catholicism's great drive. . . . The Catholic Movement, Rome's militant organization numbering millions all over the world, will be marshaled direct from Rome by Monsignor Pizzardo-next to Pacelli the Holy See's shrewdest diplomat and politician-instead of by the local bishops as before. (Cited by Christian Edwardson, Facts of Faith, 241.)
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AN ADVENTURE IN CONITIVE DISSONANCE Part 1
AN ADVENTURE IN CONITIVE DISSONANCE
What is cognitive dissonance? Do Christians suffer cognitive dissonance? Is there an example of cognitive dissonance in the scriptures?
Let us begin by looking at the words ?cognitive dissonance?
? Cognitive ? A mental thing. Mentally aware
? Dissonance ? Not in harmony with. Is not ?resonance?.
We all hold ?core beliefs?, things which we have accepted as true. A body of knowledge in our minds we hold to be ?truth?. When new information comes along, we compare it to what we already know. If it agrees with our body of truth then, we like it, we agree with it, it resonates with what we know. Things are fine. But, if not, ??then we reject it???..?IF- we can.
Sometimes the truth cannot be rejected because it is ?self evident? and if it does not agree with what we already know, we suffer mental anguish. We suffer cognitive dissonance.
Perhaps this news story by Wray Herbert ?in the June 19, 2007 edition of Newsweek can help to illustrate:
?The Nuer and the Dinka tribes of southern Sudan share an unusual custom. Both of these cattle-herding societies remove several of their kids' permanent front teeth as soon as they sprout: two on the top and four to six on the bottom. It's a very painful procedure, done with a fish hook, and it leaves all tribe members with a distinctive slack-jawed look and speech impediments.
This practice probably started long ago, when tetanus was rampant in central Africa. Tetanus causes "lockjaw," but the tooth removal would have allowed children afflicted by this infectious disease to drink liquids even when their jaw muscles clamped shut. Although there has been no tetanus or lockjaw in the southern Sudan for ages, both the Nuer and the Dinka continue the custom of extracting the front teeth. Indeed, they believe the sunken jaw and lower lip are beautiful. People with front teeth, they say, look like jackals. Social psychologists Carol Tavris and Elliot Aronson describe this odd custom in their new book, "Mistakes Were Made (But Not By Me)," as an example of the psychological process known as cognitive dissonance. Cognitive dissonance is the extreme emotional discomfort we feel when two important beliefs, attitudes or perceptions collide. Humans cannot tolerate dissonance for long, so they ease the tension by making a change in belief or attitude?and justifying the change. In the case of the Nuer and Dinka, they "choose" to believe that the toothless look is aesthetically pleasing in order to justify the infliction of such trauma on their children.?
Do you know anyone like the Nuer and the Dinka? Someone who just can?t see how things really are? ?they in effect "choose" to believe that the toothless look is aesthetically pleasing? By use of this mental trick, they avoid the effect of cognitive dissonance.
What follows is an example from the Scriptures where truth caused an extreme episode of cognitive dissonance. These people had not developed a mental process to deal with it and the result was a violent reaction.
From Luke Chapter 4: verses 17-30;
?And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord.
And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
And he began to say unto them, This day is this scripture fulfilled in your ears. And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. And he said, Verily I say unto you, No prophet is accepted in his own country.
But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
And all they in the synagogue, when they heard these things, were filled with wrath, And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
But he passing through the midst of them went his way,?
Here we have a people that were presented with ?self evident truth?. Truth which they could not deny because it was right there in their own sacred writings! But, all along they had been taught that these stories were just an indication of the power of their God, the ?Jewish? God.
And, here was Christ, presenting this ?truth? to them. The truth that God took care of and healed people who WERE NOT Jews. And so you see the effect this bit of ?truth? had. It caused a significant event of ?cognitive dissonance?.
The rest of this article will give my Seventh Day Adventist friends the opportunity to personally experience cognitive dissonance. The depth of this experience will vary from one individual to another because; everyone has variations in their core beliefs.
Years ago the Adventist had a large Church and Health Institute at Battle Creek, Michigan and during this time, controversy had arisen regarding Sister White.
Sister White said God would help her provide an answer.
A.T. Jones and others took her at her word and wrote letters to her in which they listed their concerns which Sister White had said her God would help her to answer.
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Let us read about the biblical Joseph?s God and contrast him with Sister Whites God.
We will also read excerpts from A. T. Jones letter to Sister White
The God(s) of Joseph and Sister White
Joseph's God
Joseph's God was dependable. He meant what he said. He carried through on his promise. Four hundred years did not diminish his promise. Your faith is increased when you read of this God?s faithfulness. Thousands of years later, bible writers would cite Joseph's relationship with his God as an example of faith.
Joseph's God never went back on his word. The following scriptures illustrate this relationship and example.
KJV Genesis 50:24-26
And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.
And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.
So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
KJV Exodus 12:40-41
Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.
And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the Lord went out from the land of Egypt.
KJV Exodus 13:19 And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.
KJV Joshua 24:32 And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.
KJV Hebrews 11:22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
An Adventure In Cognitive Dissonance Part 2
Part 2
Sister White's God
Sister White's god was different. When people did as he instructed. Followed his instructions to the letter, he changed his mind and did not do as he said. Instead he gave new instructions. Your faith is diminished when you read how this god could not be depended on to do what he said he would do. The following excerpts from A.T. Jones letter to Sister White reveals this.
Thus the whole case as your communication calling for the writing out of doubts and perplexities concerning your writings, as that case has been worked out, requires that we shall think of God things that are impossible.
Now please let me say a word on Gods behalf: In your communication of March 30th, 1906, calling upon certain men by name to place upon paper the statement of the difficulties that perplexed their minds, you wrote the following words:
"In the visions of the night ----- I was directed by the Lord to request them and any others who have perplexities and grievous things in their minds regarding the Testimonies that I have borne, to specify what their objections and criticisms are. The Lord will help me to answer these objections, and to make plain that which seems intricate.... Let it all be written out".
After having received in answer to that call what some brethren had honestly written, you wrote under date of June 3rd, 1906 the following words:
"I had a vision in which I was speaking before a large company, where many questions were asked concerning my work and writings. I was directed by a messenger from heaven not to take the burden of picking up and answering all the sayings and doubts that are being put into many minds."
Both of these communications profess to be as from God. As representing God, therefore, they present the impossible situation as to God, in truth, that God asked certain men by name that they put in writing a statement of all their difficulties, etc., with the promise of an answer, and then, after He got the statement, refused to answer.
I repeat, therefore, that as to God in truth, and to any mind that has ever received the revelation of God, that presents an impossible situation. For no person that knows God and Jesus Christ whom He has sent, can ever believe it possible of God that He would call men personally by name to Him, only that they should receive a slap in the face, or to be condemned.
Didn?t the Lord know what responses could be made to that call? Didn't He know what response might be made? Yea, didn't He know what responses would be made? Accordingly didn't He know before these statements were written, that there was to be no answer? And He knowing all that, then can anybody expect sensible Christian men ever to believe of God that He would deliberately resort to an unworthy trick of mere child's play with sober, well-meaning, manly men, believers, in His own Son?
Let us set these two statements of yours side by side:
March 30, 1906
"Recently in the visions of the night I stood in a large company of people .. I was directed by the Lord to request them and any others who have perplexities and grievous things in their minds regarding the Testimonies that I have borne, to specify what their objections and criticisms are. The Lord will help me to answer these objections, and to make plain that which seems intricate... Let it all be written out and submitted to those who desire to remove the Perplexities." June 3, 1906
"I had a vision in which I was speaking before a large company where many questions were asked concerning my works and writings. I was directed by a messenger from heaven not to take the burden of picking up and answering all the sayings and doubts that are being put into many minds."
Notice the dates! This particular God, Sister White's God, goes back on his word in 63 days!
Sister White, can you or anybody else believe it possible for any person who knows God or has respect for him to accept both these statements as coming from God? Can you or anybody else expect that Christian men will believe of God that He will act like that, or that He will treat men in any such way as that?
Can you or anybody else expect that Christian men will accept any view of inspiration that involves the holy, just and good God in any such a slim and unworthy trick as that? Are we to believe of God that he is such an underling and so irresponsible of himself, that He can be pledged to a thing that utterly fails? That He can be pledged and under pledged? That when under pledge He can be whiff led about, as the workings out, of this case show, so that His pledge shall be worse than nothing? And all this in order to be loyal to the Testimonies?"
Why, Sister White, to believe that and such as that, of God, the God of the Bible, the God and Father of our Lord Jesus Christ, would be nothing short of the utmost limit of irreverence.
The scriptures say circumstances may change, but the Word of the Lord does not change:
Concerning thy testimonies, I have known of old that thou hast founded them for ever. (Psalm 119:152)
The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever. (1 Peter 1:24,25)
Jesus Christ the same yesterday, and to day, and for ever.
(Hebrews 13:8)
Now lets look at Joseph's God as the God of the Hebrews, the God of Abraham, Isaac and Jacob. The one who "so loved the world that he gave". Is not this God of the Hebrews our God also?
Look how the Hebrews believed in him, look at the demonstration of faith of Jeremiah, when the Hebrews were being taken to Babylon serve the seventy years in captivity. See how he is so sure God will do what he says that he goes and buys land! He wants to reassure others, this God can be trusted
Look at Daniel, he knows from the study of the prophet of this God that it is time for the Hebrews to leave Babylon and return because ?God had said so?
Now compare this to what Sister White's god did on the matter of the reform dress
"God would not have his people adopt the so-called reform dress. It is immodest apparel, wholly unfitted for the modest, humble followers of Christ. . . Those who feel called out to join the movement in favor of woman's rights and the so-called dress reform, might as well sever all connection with the third angel's message. . . Let them adopt this costume, and their influence is dead. . . They [the sisters] would destroy their influence and that of their husbands. They would become a byword and a derision. . . God would not have us take a course to lessen or destroy our influence with the world" (Testimonies for the Church, Vol. I., pp. 421, 422).
Notice that she gives God as her authority here. "God would not have his people adopt the so-called reform dress." That was God's mind at that date
This was in 1863, and was clear and emphatic. But one year later, September, 1864, Elder and Mrs. White spent three weeks at Dr. Jackson's Health Home at Dansville, N.Y. It was here her God changed his mind about the dress. Listen to Sister White's God now!
"God would now have his people adopt the Reform Dress, not only to distinguish them from the world as his peculiar people, but because a reform in dress is essential to physical and mental health" (p. 525).
Here, again, she gives God as her authority for the new departure in dress. This dress was to be adopted by sisters, not only for health, but to distinguish them from the world as God's peculiar people. She quotes Num. 15:38-41, where God directed the Israelites to wear a "ribbon of blue" on their garments to distinguish them from the other nations.
Put the statements side by side and you have:
1863 NO 1864 YES
"God would not have his people adopt the so-called reform dress.
(Testimonies for the Church, Vol. I., pp. 421, 422).
"God would now have his people adopt the Reform Dress,
(Testimonies for the Church, Vol. I., pp. 525).
Are you suffering cognitive dissonance like those people in the synagogue did that day?
Do you want to throw someone down the brow of a hill?
And, what does the Scripture say?
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
And what say you? Does this scripture apply? EVEN to Sister White?
Did God just change his mind, or did God lie ?or- did Sister White lie?
Did Sister White worship a different god?
If this has caused you to experience cognitive dissonance, how will you deal with it? Will you be able to develop some sort of mental trick, or mental process, such as the Nuer and the Dinka did regarding the pulling their children?s teeth, thus enabling them to avoid the unpleasantness of cognitive dissonance. If you are successful, oh please share it!