The Tragic Story of Christianity: How a Pacifist Religion Was Hijacked by Rabid Warmongering Elites
Though founded by a pacifist, Christianity has justified some of the most brutal slaughters in human history, but we may be able to recapture its peaceful essence.
From time to time, I read about condemnations of religion coming from non-religious groups, especially concerning the all-too-common violence perpetrated in the name of religious gods. Indeed there is plenty to condemn.
Altogether too many religions sects of both major and minor religions, despite verbally professing a desire for peace and justice in the world, are actually pro-war, pro-homicide and pro-violence in practice (or they may be silent on the subject, which is, according to moral theology, the same as being pro-violence).
Obvious examples include those portions of the three major war-justifying religions of the world: fundamentalist Islam, fundamentalist Judaism and fundamentalist Christianity.
I use the term fundamentalist in the sense that the religious person, who ascribes to a fundamentalist point of view, believes, among other dogmatic belief, that their scriptures are inerrant and thus they can find passages in their holy books that justify homicidal violence against their perceived or fingered enemies, while simultaneously ignoring the numerous contradictory passages that forbid violence and homicide and instead prescribe love, hospitality, mercy, forgiveness and reconciliation.
Behind the scenes, of course, there are hidden elites — amoral, politically and financially motivated operatives who are embedded in these religious organizations — who, through the strength of their political power, can easily manipulate the followers into clamoring for war, not against their enemies, but rather against the enemies of the ruling elites: the politicians, the financiers and the other exploiters of natural resources.
And so nonviolent portions of the various religions – and they are there, albeit often hidden and censored – can be erroneously painted with the same brush that justifiably condemns the hypocrisy and the violence.
It is certainly true that the Catholic Church endorsed and/or orchestrated the genocide of the Crusades, the Inquisition and many wars of colonization and exploitation — with the origins of these atrocities in fundamentalist interpretations of “holy” scripture.
But I do have to take exception to the blanket condemnation of the entirety of the religion by pointing out one reality — that the original form of Christianity, the church of the first generation after Jesus and even most of the first three centuries was a religion of pacifists, oppressed women, orphans, those forced into prostitution, despised people of all stripes and others of those called “the least.”
Though this history has long since been forgotten or ignored, the earliest followers of Jesus rejected violence, tried to return good for evil, fed the hungry, did acts of mercy and unconditional love and tried to make friends out of their enemies (by caring for them, feeding them, praying for them and certainly refusing to kill them or pay for somebody else to kill them).
Practicality of Nonviolence
It was a hugely successful ethical stance to take. It could be described as an act of divine genius. And it made tremendous practical sense. One bit of evidence of the practicality of gospel nonviolence is the fact that in the first couple of centuries, no early Christian male ever acquired combat-induced PTSD or the soul-destruction that always accompanies that reality.
And no early Christian ever felt depressed, ashamed, guilty or suicidal about killing, plundering or raping innocent unarmed women and children in wartime. The earliest Christians took seriously Jesus’s clear command to love and befriend their enemies, and – despite brutal Roman persecutions – the religion survived; indeed, it thrived.
In fact, by 300 CE, it had grown into one of the largest religions in the empire, at which point the emperor Constantine (who was a worshipper of the Sun god until his deathbed baptism into the “faith”) co-opted the church by stopping the persecutions and granting it power, property and prestige, thus seducing it into becoming the obedient and increasingly dependent state church whose master was the brutal, often satanic Roman Empire and its army generals.
Eventually – and logically – church leaders who were now dependent on the largesse and protection of the empire felt obliged to support it and its troops, pay homage to the emperor and send its young Christian men to violently defend the empire’s borders against the fingered enemy. Or homicidally enlarge the empire if it was profitable for Rome or the Papal State to do so.
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Just War Theory
St. Augustine wrote the first Christian Just War Theory (CJWT) in the late Fourth Century, making legitimate, in certain rare circumstances, killing by Christians in wartime, which had been long forbidden to the followers of Jesus.
Soon thereafter, Christianity became a religion of justified violence, contrary to the teachings and modeling of Jesus, and it remains that way until this very hour. However, it is generally agreed among Just War scholars that no war in the past 1,700 years has been conducted according to the principles of the Christian Just War Theory; that if the actual principles were applied to an impending war, they would lead Christians back to its original pacifist stance. And so the principles of the CJWT are not taught to the vast majority of Christians.
So, the blanket condemnation of homicidal religions, especially Christianity, is justified up to the point of acknowledging that the bulk of the Christian church, over the past 17 centuries, has ignored – or become apathetic to – the nonviolent teachings of Jesus (forgiveness 70 X 7, unending mercy, ministering to “the least of these” and the unconditional love of friend and enemy).
Among the realities that keep the churches silent, of course, are the fear of losing the largesse of state-granted tax-exempt status and the threat that their pro-war, dues-paying members might object or leave if church leaders were to speak out prophetically about the ethics of the Sermon on the Mount and the incompatibility of nationalistic militarism with the life and teachings of Jesus.
But the Christianity of the first few centuries, when Christians refused to take up the sword, should not be condemned. Rather, critics of Christianity should start challenging the churches to go back to their roots where evil was not allowed to run rampant, but rather was aggressively and courageously resisted using the nonviolent methods of Jesus and his inspired disciples like Tolstoy, Gandhi, Dorothy Day, A. J. Muste, Martin Luther King, the Berrigan brothers, John Dear, Kathy Kelly and a multitude of other courageous prophetic voices.
The major motivation for the legendary civil disobedience of those modern-day prophets was their commitment to Jesus and the way he lived his life as pacifist (not passive) active resistor to evil.
The followers of that very real Jesus should be courageously “going to the streets” and saying “NO” wherever and whenever fear and hatred raise their ugly heads and try to provoke violence — no matter if it is coming from the US Congress or the Parliament in London, the Oval Office or # 10 Downing Street, in the Knesset or in the headquarters of Hamas, whether in Tehran or in Baghdad or in the Vatican or in Colorado Springs or in the bowels of the 700 Club – or from within the local parish.
