4 Attachment(s)
The Islamic Origins of Talmudic Judaism
The Islamic Origins of Talmudic Judaism
(or, Is Shar'ia Just Another Name for Talmudic Judaism?)
Attachment 3319
Quote:
The root word for Islam is “al-Silm,” which means “submission” or “surrender.” From the article it can be inferred: submission to Talmudic Judaism. Angela Merkle's dad (Adolf Hitler) said that his preferred religion for his subjects was Islam.
Below is an extract from the book "The Talmud: a Biography" by Jewish author Harry Freedman. I'll refrain from the usual practice of putting quotes in italics since it can be weary on the eye with such a large amount of text. But everything below is quoted.
In the year 622 ce the prophet Mohammed and his followers embarked on a series of military campaigns from their base at Medina in the Arabian Peninsula. Within a remarkably short period of time the political and religious map of the Middle East would look very different. No nation, faith or institution which fell under their influence would emerge unchanged. The Talmud was no exception.
Mohammed had an extensive knowledge of Judaism and Jewish practice. This is clear from the Qu’ran itself, as well as from later commentaries and legends. He may even have been influenced by Jewish teachers. One legend has the Prophet discussing the names of the stars in Joseph’s dream with the son of the exilarch Bustanai, of whom we will soon hear more. At first Mohammed instructed his followers to face Jerusalem when praying, as the Jews do, and he instituted a fast on the tenth day of the first month, corresponding to the Jewish Day of Atonement.
One of the ideological battles the Talmud was yet to fight would be to bring dissenting Jewish groups, such as those in the Arabian Peninsula, within its sphere of influence. It was the spread of Islam over the next few centuries which allowed the battle to be won.
Each faith influenced the other. This is obvious both from the structure of their legal systems and some of the legislation itself. Their influence upon each other was more than just a simple two-way process; Gideon Libson explains it as a feedback model in which the Talmudic system first impacted Islam, which at a later stage left its imprint on Talmudic law.
Both Islam and Judaism are religions which minutely regulate every aspect of the believer’s life. They’re each based on a God-given written document – the Torah for Judaism and the Qu’ran for Islam. These divine texts are each interpreted and expanded upon by an oral tradition – the Talmud and the Hadith respectively. Both traditions contain legal and ethical material, and the legal material in each distinguishes between religious laws and social laws. The Jewish system of law is called halacha, the Islamic system is called shar’ia. Both names mean a ‘pathway’ or a ‘way to go’.
Unlike Christianity, the laws and beliefs in Islam and Judaism are derived through a process of reasoning and scholarship; there are no councils or synods to rule on doctrine, ethics or behaviour. In fact the two religions are so close in terms of their structure that the tenth-century rabbinic leader Saadia Gaon would unselfconsciously refer to Jewish law as shar’ia, to the prayer leader in a synagogue as an imam and the direction in which Jews faced when praying as qibla.
Attachment 3321
Attachment 3320
Attachment 3322
(source/more)
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