The Islamic Origins of Talmudic Judaism

[allodial]

Many of the stories in the Quran come from the Jewish Talmud, the Midrash, and many apocryphal works.

This was pointed out by Abraham Geiger in 1833, and further documented by another Jewish scholar, Dr. Abraham Katsh, of New York University, in 1954 (The Concise Dictionary of Islam, p. 229; Jomier, The Bible and the Quran -- Henry Regency Co., Chicago, 1959, 59ff; Sell, Studies, pp. 163ff.; Guillaume, Islam, p. 13).

The source of Sura 3:35-37 is the fanciful book called The Protevangelion's James the Lesser.
The source of Sura 87:19 is the Testament of Abraham.
The source of Sura 27:17-44 is the Second Targum of Esther.
The fantastic tale that God made a man "die for a hundred years" with no ill effects on his food, drink, or donkey was a Jewish fable (Sura 2:259ff.).
The idea that Moses was resurrected and other material came from the Jewish Talmud (Sura 2:55, 56, 67).
The story in Sura 5:30,31 can also be found in pre-Islamic works from Pirke Rabbi Eleazer, the Targum of Jonathan ben Uzziah and the Targum of Jerusalem.
The tale of Abraham being delivered from Nimrod's fire came from the Midrash Rabbah (see Suras 21:51-71; 29:16, 17; 37:97,98). It must be also pointed out that Nimrod and Abraham did not live at the same time. Muhammad was always mixing people together in the Quran who did not live at the same time.
The non-biblical details of the visit of the Queen of Sheba (Saba) in Sura 27:20-44 came from the Second Targum of the Book of Esther.
The source of Sura 2:102 is no doubt the Midrash Yalkut (chapter 44).
The story found in Sura 7:171 of God lifting up Mount Sinai and holding it over the heads of the Jews as a threat to squash them if they rejected the law came from the Jewish book Abodah Sarah.
The story of the making of the golden calf in the wilderness, in which the image jumped out of the fire fully formed and actually mooed (Suras 7:148; 20:88), came from Pirke Rabbi Eleazer.
The seven heavens and hells described in the Quran came from the Zohar and the Hagigah.
Muhammad utilized the Testament of Abraham to teach that a scale or balance will be used on the day of judgment to weigh good and bad deeds in order to determine whether one goes to heaven or hell (Suras 42:17; 101:6-9).

When someone says "The Muslims did it" clearly, they are talking in code.

Based on a study of Sharia Law and Talmud, John Kunkle concludes "Islam and Judaism are not religions, but political movements dressed up as religions." (source)