Dear Allodial;
You are a wonderful asset - your library.
Though I'm not sure how Abraham or Sarah were "Jewish" in the sense of Judeans or Judahites since Judah was yet born, I can perceive merit in considering why people ever felt the need to sacrifice anything even to idols and to consider the nature of the psychology behind it. Is it innate? Or is it systematically taught? Is it because of guilt or is it a means of avoiding guilt (speaking of a tendency or perhaps character and propensity toward blaming someone else)?
However, one thing I don't get is why they (Abraham and Sarah) would have would feel guilt about something that was acceptable in their society. Though possible they may have been siblings of different mothers.
Today I do not run into any professed Israelites, they are all Jews - formed in Babylon. It was a Jewish qabbalist who defends that they were not half-siblings, in the same manner that you do by offsetting a generation.
It may be projection/reflection on my part but you validate my hypothesis well. Should sin actually be the emotion and feeling that God is separate and even angry then this all fits together well. Sacrifice in itself is a sin. Which brings us back to Passover; that blood was a mark, a taboo or oath sworn to paint on the doorposts showing faith. Since families were ordered to share, so that the lamb could be better consumed completely the Passover Lamb was not and is not a sacrifice at all.Is it because of guilt or is it a means of avoiding guilt (speaking of a tendency or perhaps character and propensity toward blaming someone else)?
Again, I see what I want to see; but I spend a lot of time researching and trying to be objective while I do. It looks to me that a pastor will utilize guilt for the collection plate but when you call him on it, the Blood of Jesus is quickly redacted to a Mark of Faith like Exodus 13:16 in the Libel of Review:
Exo 13:16 And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.
However it is acceptable to speak of Jesus as the perfect sacrificial lamb by substitution for the animal sacrifices in bible studies. Interestingly, I can easily adjust this by bringing to mind that the Passover Lamb is not a sacrifice and the Substitution described is sealing up the Veil, rather than tearing it top to bottom. Saying that Jesus fulfilled the sacrificial laws is to say that the sacrificial laws were functional to begin with.