1040 help

[American_National]

That makes perfect sense. A demand for lawful money is a lawful claim upon a Trustee. In other words, one is requesting relief and the trustee must consult the bylaws to see if relief can be granted. The claimant makes a demand and this demand is not the act of redemption - rather it is a request FOR redemption.

To go Scriptural - we confess sins before the Mercy Seat of Christ but we cannot forgive our trespass upon the Divine. Free will is upheld in Choice. So when I have a choice, I choose life. But I must give another the same choice I had and have.

Best regards,
MJ

Thanks MJ . . .

You had said: A demand for lawful money is a lawful claim upon a Trustee.

Agreed. . . Fiscal/Depository agents of the Federal Reserve system act in "trustee" capacity on behalf of the U.S. Dept. of the Treasury. . .

The Federal Reserve system and their affiliated member banks serves as a fiscal and depository agent for the United States Government. In this role, the Reserve Banks perform a variety of services for the U.S. Department of the Treasury, other Federal Agencies and government-sponsored enterprises.

You had said: In other words, one is requesting relief and the trustee must consult the bylaws to see if relief can be granted.

Agreed . . . Their operating-agreement bylaws and duties/obligations are detailed within ch. 6, 38 Stat. 251-275, The Federal Reserve Act of 1913, as lawfully amended. Their bylaws and authority to provide such relief upon demand by any maker, holder or payee are currently found within (Dec. 23, 1913, ch. 6, Sec. 16 (par.), 38 Stat. 265; Jan. 30, 1934, ch. 6, Sec. 2(b)(1), 48 Stat. 337; Aug. 23, 1935, ch. 614, title II, Sec. 203(a), 49 Stat. 704.)


You had said: The claimant makes a demand and this demand is not the act of redemption - rather it is a request FOR redemption.

Agreed . . . Holder/Payee fulfills the "on demand" conditional requirement for giving notice of their right to avoid contracting themselves into accommodation/surety of debt instruments "servitude" and exercise their right to use "lawful money" of the United States in their transactions as specified within Section 16(par.) of the Federal Reserve Act of 1913, et. seq.

You had said: To go Scriptural - we confess sins before the Mercy Seat of Christ but we cannot forgive our trespass upon the Divine.

Thomas 7:8 Jesus said: Whoever blasphemes against the Father, it shall be forgiven him, and whoever blasphemes against the Son, it shall be forgiven him; but whoever blasphemes against the Holy Spirit, it shall not be forgiven him, either on earth or in heaven.

Exactly! Forgiveness of trespass/sin is a two part process: First, there must be a positive act of regret/repentance on the part of the transgressor/sinner - and then an act of forgiveness can occur for such transgressions/sins.

repent (v.) c. 1300, "to feel such regret for sins or crimes as produces amendment of life," from Old French repentir (11c.), from re-, here probably an intensive prefix (see re-), + Vulgar Latin *penitire "to regret," from Latin poenitire "make sorry," from poena (see penal). The distinction between regret (q.v.) and repent is made in many modern languages, but the differentiation is not present in older periods. Also from c. 1300 in Middle English and after in an impersonal reflexive sense, especially as (it) repenteth (me, him, etc.).

1 John 3:4 Whosoever committeth sin transgresseth also The Law: for sin is the transgression of The Law.

1 John 5:17 All unrighteousness is sin: and there is a sin not unto death.

1 John 5:16 If any man see his brother sin a sin [which is] not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

You had said: Free will is upheld in Choice. So when I have a choice, I choose life. But I must give another the same choice I had and have.

Joshua 24:14 Now therefore fear the "I AM", and serve Him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the "I AM".

24:15 And if it seem evil unto you to serve the "I AM", choose you this day whom ye will serve; whether the gods which your fathers served that [were] on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the "I AM".