"That is, in each training ground of every Buddha as the embodiment of truth, the work of Buddhas find's expression and put into practice down to the smallest detail, as they create for others far and wide the circumstances that help them go beyond the notion of 'being a Buddha', through their vigorous promotion of the teaching that one goes on, always becoming a Buddha. At this very moment ,the lands of the earth with their tree's and grasses , as well as the walls and fences with their tiles and stones, are all seen to be performing the works of the Buddhas. As a consequence all who make profitable spiritual use of whatever storms and floods may arise will be receiving will guidance and assistance in unseen ways from the profound and inscrutable instructions of the Buddha's, and they will give expression to their innate understanding, which is every intimate with the Truth. Because persons who accept and make profitable spiritual use of such floods and firestorms all gladly receive from the Buddhas instruction and guidance on their innate understanding, those who reside with such persons are spiritually conversant with them, in turn, mutually provide for each other with unbounded ,endless virtues of Buddhas and cause the unceasing, wondrous immeasurable dharma of Buddhas to roll forth far and wide until it spreads throughout the whole universe ,both from within and without.
However these persons of whom I speak are not kept in the dark by being wedded to their senses, for they straight away realize the truth by not fabricating anything within the hush of their meditation. If as ordinary people believe spiritual practice and personal realization are two different sorts of things, then each could be seen and recognized separately from the other. Should someone become all involved with his sensory perceptions and intellectual understanding he will not be in the ' realm of enlightenment' because the realm of enlightenment is beyond the reach of delusory ,discriminatory thinking.
Furthermore, even though , amidst the stillness of meditation, someone experiences - not only subjectively within the heart and mind, but also objectively within outer conditions - an 'entering into realization' and a 'going beyond awakening to the truth', because he is in a realm of delight in the truth, he does not disturb a single dust mote or shatter the aspect of 'oneness of all things'.